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The introduction of christianity to anglo-saxon england in the late sixth century, its social and cultural impact, and the structure of the early anglo-saxon church. The conversion process involved missionaries from rome and ireland, political connections, and the adoption of writing technologies. The document also discusses the role of monasteries in education and healing.
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The Germanic migrants who settled in Britain in the fifth century were pagans. From the end of the sixth century, missionaries from Rome and Ireland converted the rulers of the Anglo-Saxon kingdoms to a religion – Christianity – which had originated in the Middle East. The conversion to Christianity had an enormous social and cultural impact on Anglo-Saxon England. With this religion arrived literacy and the writing of books and documents. The vast majority of the manuscripts which survive from this period were made by churchmen and women, and they were kept in the libraries of monasteries and cathedrals. Bede’s descriptions of temples, priests and the various pagan gods seem to be based on Greco-Roman mythology, rather than first-hand experience of Anglo-Saxon paganism.
Christianity was introduced to Britain during the Roman period. The first Briton to be considered a saint was Alban, a Roman soldier who was martyred around 303. After the eclipse of Roman rule, English-speaking pagans came to dominate southern and eastern Britain, but communities of Romano-British Christians survived, especially in the West. They included St Patrick, who was born in South- West Britain in the late fourth or early fifth century, and Gildas, who probably wrote The Ruin of Britain in the sixth century. According to Gildas, the Britons had been defeated by the Anglo-Saxons because their leaders were not sufficiently devout. The rulers of the Anglo-Saxons began to be converted to Christianity from the end of the sixth century. Pope Gregory I (590–604) sent a group of missionaries to the Anglo-Saxon kingdoms, led by Augustine, who became the first archbishop of Canterbury. They arrived in Kent in 597 and converted King Æthelberht (died 616) and his court. Irish missionaries also helped convert the Anglo-Saxons to Christianity. In 635, King Oswald of Northumbria (died 642) invited the Irish monk, Aidan (died 651) to become a bishop in his kingdom. Aidan had been based at the monastery on Iona, off the coast of Scotland, which had been founded by St Columba. In Northumbria, Aidan established a monastery on the tidal island of Lindisfarne, close to the royal centre at Bamburgh. Christianity brought with it access to writing technologies such as the Latin alphabet we still use today and the Latin language itself. Kings used these writing systems to create written law codes, and charters to transfer rights and property. The conversion was also influenced by political connections. Æthelberht was married to Bertha, a Christian princess from the area around Paris, and there were many cultural, social and political exchanges between the Anglo-Saxon kingdoms and Christians in Ireland.
The conversion of the Anglo-Saxons to Christianity was not straightforward. After some Christian rulers died, they were replaced by pagans. Some leaders adopted certain Christian customs while retaining pagan practices. According to Bede, the seventh-century King Rædwald of East Anglia had a temple which contained both a Christian altar and a pagan idol.
The early Anglo-Saxon Church was structured around archbishops, bishops and monasteries. Groups of churches were governed by bishops and archbishops. Sometimes, leading churchmen would come together in councils to agree legislation and make collective decisions. Monasteries also played an important role in Anglo-Saxon England. They developed first in North Africa and the Middle East, and spread to Europe under the influence of figures such as St Martin, bishop of Tours. In the early Anglo-Saxon period, there were many different types of monasteries. Many followed Rules that had been created by their founders. Some monasteries housed only men or women; others, such as Whitby, housed both monks and nuns. Anglo-Saxon monasteries were centres of education. Those at Canterbury and at Wearmouth-Jarrow in Northumbria had internationally-renowned schools. They produced stunning manuscripts, and were economic centres, as well as centres of healing and medical knowledge. Some monasteries and churches also claimed that the relics they possessed offered healing powers.