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Tyger Tyger burning bright,. In the forests of the night,. What immortal hand or eye,. Could frame thy fearful symmetry? In what distant deeps or skies,. Burnt ...
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The Tyger by William Blake Tyger Tyger burning bright, In the forests of the night, What immortal hand or eye, Could frame thy fearful symmetry? In what distant deeps or skies, Burnt the fire of thine eyes? On what wings dare he aspire? What the hand dare seize the fire? And what shoulder, & what art, Could twist the sinews of thy heart? And when thy heart began to beat, What dread hand? & what dread feet? What the hammer? and what the chain, In what furnace was thy brain? What the anvil? what dread grasp, Dare its deadly terrors clasp! When the stars threw down their spears And water'd heaven with their tears: Did he smile his work to see? Did he who made the Lamb make thee? Tyger Tyger burning bright, In the forests of the night, What immortal hand or eye, Dare frame thy fearful symmetry? Let's begin by noticing that this fairly short poem squeezes in no fewer than 13 question marks: it's a poem of perplexity, wonderment and speculation rather than assertion. It twice conjures up the notion (a slightly perplexing one) of 'fearful symmetry', and is itself roughly symmetrical - six stanzas, composed in the auditory symmetry of couplet form, and beginning and ending with the same question, or very nearly so: by the end of the poem, the phrase 'Could frame' has quietly mutated into 'Dare frame'. Is this reference to symmetry perhaps a hint that one of the things the poem addresses is itself, or more generally the art of poetry? Maybe: if you look elsewhere in Blake's poetry, industrial words like furnace, anvil and hammer are usually associated with his mythical character Los, who is the personified Spirit of Poetry. At the very least, it's fair to say that the poem is in some way about the energies and pains of creation. Many readers feel that the key question in the poem is:
'Did he who make the Lamb make thee?' This most obviously means something like: does the God who creates gentle beings also make savagely destructive beings? Or, to give it a more exact theological spin: is the vengeful Old Testament God, Jahweh, identical with the merciful God-man of the New Testament, Christ? But consider, too, the poem's historical context: it was written in the wake of the September Massacres of 1792, when the French Revolutionaries - habitually referred to as Tygers by the horrified English press slaughtered hundreds of aristocrats and priests. So perhaps the line also implicitly asks: how can a revolution supposedly inspired by humanitarian impulses so rapidly turn murderous? The more closely you look at the poem, the more jumbled and promiscuous its background mythology seems to be. When Blake asks: 'What the hand, dare seize the fire?', he's pretty clearly thinking of the Greek story of Prometheus, who stole fire from Heaven and in the great mythical emblem of rebellion against gods and fathers (more revolutionaries); but in the strange, beautiful lines: When the stars threw down their spears And water'd heaven with their tears. Blake seems to be rewriting the revolt of Lucifer and Beelzebub from a work he greatly admired, Milton's epic Paradise Lost (yes, more revolutionaries). It's also possible that the mention of 'stars' here somehow embraces the astronomical classification - recent in Blake's day - of a 19-star constellation christened The Tiger. Article Written By: Kevin Jackson is a freelance writer and author of Invisible Forms: A Guide to Literary Curiosities published by Thomas Dunne Books. This article first appeared in emagazine issue 11, February 2001