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The Nature and Significance of Religion, Study notes of Philosophy

The concept of religion, its various aspects, and the philosophical perspectives on religious beliefs and practices. It delves into the role of religion in providing meaning, purpose, and comfort to individuals, as well as its potential for bigotry, wars, and intolerance. The document also discusses the philosophical debates around the truth claims of religion, including the realist and non-realist positions. It examines the views of influential thinkers such as sigmund freud, richard dawkins, don cupitt, and ludwig wittgenstein, who offer diverse perspectives on the nature and significance of religion. A comprehensive overview of the complex and multifaceted nature of religion, inviting readers to engage in critical reflection on this fundamental aspect of human experience.

Typology: Study notes

2022/2023

Uploaded on 04/07/2024

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What is RELIGION?
- it is a system of beliefs and practices primarily centered around a transcendent reality, either personal or
impersonal, which provides ultimate meaning and purpose to life.
- It offers us a cosmic map (the origin, evolution, and eventual fate of theuniversefrom a religious
perspective) and shows us our place on the map. Through its sacred books, it enables us to find our way
through.
- It helps to legitimize and entrench (establish so that change is difficult) our social mores, rituals, and values. It
offers comfort in sorrow, hope in death, courage in danger, and spiritual joy in the midst of despair. It also helps
to give us a sense of dignity and self-worth.
Thomas Jefferson in the Declaration of Independence states that “all men are created equal, that they are
endowed by their Creator with certain inalienable rights, that among these are life, liberty and the pursuit of
happiness.’’
Sacred tomes (a book) of the religions of the world—the Vedas, the Bhagavad Gita, the Bible, the Koran,
the Dhammapada—are literary classics in their own right.
Auschwitz survivor Olga Lengyel writes that ‘‘priests and nuns in the camp [who] proved that they had real
strength of character.’’
Religious belief sustains people through times of tremendous suffering; it enables them to overcome life-
crippling habits and addictions; and it has motivated some of the most amazing acts of artistic expression,
generosity, courage, and self-sacrifice in all human history.
Religion’s power and influence are no guarantee of truth – It could be that the impact of religion in human affairs
shows only that humans are myth-making and myth-craving animals.
There is a dark side to religion, too—its bigotry, wars, and intolerance—which should give us pause in
evaluating its merits.
Sigmund Freud, in The Future of an Illusion, said that religion is an illusion—a belief that we hold because we
want it to be true, and which can be neither verified nor refuted.
Little children, according to Freud, grow up thinking their parents, often their fathers, are godlike and very
powerful. When they become teens, they realize that their fathers are also mortal and not especially
powerful.
Karl Marx viewed religion as expressing the misplaced longings of alienated people: Religion is the self-
conscious and self-feeling of the man who either has not yet found himself or else (having found himself) has lost
himself once more. But man is not an abstract being meaning, humans are not theoretical or conceptual
entities but rather concrete and tangible beings with physical existence.
Religion is the opium of the people.
- it is the sigh of the oppressed creature, the feelings of a heartless world, just as it is the spirit of
unspiritual conditions.
- He meant that religion serves as a sort of comforting and distracting force for individuals in society.
Opium was used as a painkiller or an escape from reality.
At the heart of the great theistic religionsJudaism, Christianity, and Islam—is the idea that the universe was
created by an all-powerful, benevolent, and providential God.
If God exists, the world is not accidental, but a home that has been designed for rational and sentient
beings (able to perceive and feel), a place of personal purposefulness.
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What is RELIGION?

  • it is a system of beliefs and practices primarily centered around a transcendent reality, either personal or impersonal, which provides ultimate meaning and purpose to life.
  • It offers us a cosmic map (the origin, evolution, and eventual fate of the universe from a religious perspective) and shows us our place on the map. Through its sacred books, it enables us to find our way through.
  • It helps to legitimize and entrench (establish so that change is difficult) our social mores, rituals, and values. It offers comfort in sorrow, hope in death, courage in danger, and spiritual joy in the midst of despair. It also helps to give us a sense of dignity and self-worth. Thomas Jefferson in the Declaration of Independence states that “all men are created equal, that they are endowed by their Creator with certain inalienable rights, that among these are life, liberty and the pursuit of happiness.’’  Sacred tomes (a book) of the religions of the world—the Vedas, the Bhagavad Gita, the Bible, the Koran, the Dhammapada—are literary classics in their own right. Auschwitz survivor Olga Lengyel writes that ‘‘priests and nuns in the camp [who] proved that they had real strength of character.’’  Religious belief sustains people through times of tremendous suffering; it enables them to overcome life- crippling habits and addictions; and it has motivated some of the most amazing acts of artistic expression, generosity, courage, and self-sacrifice in all human history. Religion’s power and influence are no guarantee of truth – It could be that the impact of religion in human affairs shows only that humans are myth-making and myth-craving animals.  There is a dark side to religion, too—its bigotry, wars, and intolerance—which should give us pause in evaluating its merits. Sigmund Freud , in The Future of an Illusion , said that religion is an illusion —a belief that we hold because we want it to be true, and which can be neither verified nor refuted.  Little children, according to Freud, grow up thinking their parents, often their fathers, are godlike and very powerful. When they become teens, they realize that their fathers are also mortal and not especially powerful. Karl Marx viewed religion as expressing the misplaced longings of alienated people: “ Religion is the self- conscious and self-feeling of the man who either has not yet found himself or else (having found himself) has lost himself once more. But man is not an abstract being – meaning, humans are not theoretical or conceptual entities but rather concrete and tangible beings with physical existence.  Religion is the opium of the people. - it is the sigh of the oppressed creature, the feelings of a heartless world, just as it is the spirit of unspiritual conditions. - He meant that religion serves as a sort of comforting and distracting force for individuals in society. Opium was used as a painkiller or an escape from reality. At the heart of the great theistic religionsJudaism, Christianity, and Islam —is the idea that the universe was created by an all-powerful, benevolent, and providential God.  If God exists, the world is not accidental, but a home that has been designed for rational and sentient beings (able to perceive and feel), a place of personal purposefulness.

 If God exists, then there is someone to whom we are ultimately responsive and to whom we owe our absolute devotion and worship.  If there is no God, this too will affect our lives. – We will have to look elsewhere for meaning and purpose;

  • We will be forced to reconsider the grounds of what we take to be our moral obligations; – We will enjoy or come to despair in the thought that we are entirely free from the obligation to live in devotion and submission to a cosmic authority figure. To quote Anthony Kenny , “If there is no God, then God is incalculably the greatest single creation of the human imagination.”

Philosophy and the philosophy of religion

  • it is simply the philosophical reflection on religious ideas.  “Philosophical reflection” in this context includes the careful analyses of words, reasons, and evidence for claims, hypotheses, and arguments. - These analyses themselves include fundamental issues about the nature of reality (metaphysics) and the way in which we come to know things (epistemology).  Religious ideas” include primary issues and concepts. For example, the existence and nature of God or Ultimate Reality; conflicting truth claims among the different religious traditions; the relation between science and religion; creation; nirvana; and salvation, among other topics. Philosophical reflection on religious ideas has been occurring for centuries through the work of logical positivists.  Logical positivists held that for a claim to be true and meaningful it must be empirically verifiable.  As religious claims were for the most part taken to be empirically unverifiable , philosophical reflection on religious themes was widely considered to be a specious endeavor (inaccurate to attempt), and religious ideas were often taken to be meaningless.  However, due to the work of many leading philosophers who were responding to positivism and defending the philosophical viability of religious beliefs – philosophers such as John Hick and Alvin Plantinga – by the 1970s the field began to take a significant turn. Logistic Positivism  (Later called “logical empiricism” ) is a philosophical position that grew out of philosophical discussions in the 1920s by a group of philosophers referred to as the Vienna Circle. The positivists maintained that all cognitively meaningful language is in principle either empirically or formally verifiable. Religious Beliefs and Practices There are a variety of beliefs held by the religions or by religious people:  Monotheistic Religions – assert that a personal God exists and that God is good. - Buddhists maintain that the Four Noble Truths provide a path to enlightenment. - Hindus affirm that Brahman is the one reality. - Taoists (also Daoists) – Chinese philosophy – affirm that the dao is the fundamental process of reality itself. But an important philosophical question is whether these religious claims are true or false in the same way that other claims, such as scientific ones, are true or false. Two very different positions were taken by philosophers of religion: realism and non-realism.  Realism – realists believe that their beliefs are about what really exists independent of the human beings who have those beliefs. - they believe that the claims of their religion have actual referents beyond their own beliefs and practices. - For a realist Truth exists ready-made out there.