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This document tells the story of i̇rem, a friend from kabataş erkek high school, who migrated from a rural village in bayburt to istanbul for better educational opportunities. The difficulties she faced in adjusting to life in a culturally, ethnically, and religiously diverse city and living with people from different socioeconomic backgrounds. It also highlights the role of education and dialogue in dealing with conflicts arising from internal migration.
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İrem is one of my friends from Kabataş Erkek High School. We lived together for five years in school’s dormitory which is a effective sample of Turkey in terms of cultural, ethnic, and religious diversity due to the fact that students, having great expectations about their future career plans, are coming from different parts of all the country to this well-established educational institution. I chose to interview with her for my project because I believe that her life history is giving me a great opportunity to analyze, in a humble way, the matter of internal migration from rural to Istanbul mainly based on educational purposes which is a widespread trend in Turkey, and how difficult it is to deal with the conflicts arising from socioeconomic, cultural, and ethnic variation among people in the city and the chaotic structure itself. We made the interview in South Campus while we were drinking tea, looking at the Bosphorus, and chatting. In fact, İrem is still one of my roommates in Boğaziçi University now. Looking at the very beginning of the story, İrem was born in Bayburt, in 1997, as the third child of her family. When I specifically asked for it, I learned that almost every family has more than two children due to the need for them as agricultural workers. Their home was in a village, four kilometers to the county town, and forty kilometers to the town center. Only two thousand people were living there, as a result, neighborhood relations were quite strong and almost every one in the village knew each other very well. Although there were not much to do outside, even at night, security was not a problem, so she spent her childhood years in this confident atmosphere. At the age of seven, due to the lack of access to sufficient educational resources in the village, she made her first semi-migration from her village to the county, which can be considered as from rural to rural, and started going to school in the county town every day. In a relatively small and underdeveloped city, opportunities such as learning a foreign language or out-of-class activities were not satisfactory at the school. However, İrem’s big sister, studying at Istanbul University, was playing a key role for her to
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gain awareness about having different possibilities for better education which includes use of technology in classes, easier access to every kind of books even in different languages and extracurricular activities such as student clubs aside from Bayburt. With this motivation, she managed to get a quite high score in the high school placement exam and decided to move to Istanbul. This decision making process of moving to Istanbul can be evidently considered to be quite a further jump than her first experience at the primary school, as the former is an example of rural to urban migration at that time. When looking deeply into her migration from Bayburt to Istanbul, since her father is the provincial director of national education of the county town, putting emphasis on education for their children is not a problem for her parents who are aware of the opportunities in Istanbul, and she was luckily being supported by her family. Why I am using the word ‘luckily’ is that, going out of town for educational purposes is seemingly an extraordinary thing here. Instead, the locals expect from their children to help them with agricultural chores and to make a contribution to their family budget. Migrating to Istanbul for the expectation of having access to better education as a 14- year-old teenager and being a boarding student, while without thinking about probable difficulties that she may face in a totally different place than she lived in up to now, is quite more difficult than one may think. What I mean is that, trying to live with thirty five girls, that are coming from different cities of Turkey and having different cultural backgrounds, ethnical and religious values, and socioeconomic levels, seems like a really big challenge at the beginning of her journey. Trying to analyze her movement in two parts, I prefer setting to live in an unfamiliar city apart from to live with unfamiliar people. Initially, let me make a comparison between living in rural and urban; Bayburt and Istanbul are the cities in our case. In this very crowded city which is Istanbul, in fact, the crowd is the most challengeable issue for a newcomer at the first glance. However, İrem felt confident coming to Istanbul, since she was habituated to
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playing qanun. Ultimately, enjoying to observe and compare quite different ideas and beliefs in every sphere of life became an underlying reason for her when choosing to study at Politics in Boğaziçi University. In the light of my friend’s life history, although there are increasingly various ethnic, religious, socioeconomic and political issues derived from the rural – urban migration, I can hopefully say that it does not have to be seen as a risk to society and a source of struggles. Through the role of education and dialogue without biases, as I tried to explain above, it is possible to deal with the diversification which is causing many conflicts among people currently.
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