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This article provides a comprehensive analysis of the concept of the rule of law, tracing its historical development from ancient greece and rome to modern times. It examines the contributions of key thinkers like aristotle, hayek, and dicey, highlighting the core principles of the rule of law, including the supremacy of law, equality before the law, and an independent judiciary. The article also explores the role of the rule of law in shaping and maintaining free societies, drawing on the perspectives of prominent legal scholars and supreme court justices.
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This Article is brought to you for free and open access by the University of Minnesota Law School. It has been accepted for inclusion in Minnesota Journal of International Law collection by an authorized administrator of the Scholarship Repository. For more information, please contact lenzx009@umn.edu.
Stein, Robert, "Rule of Law: What Does It Mean" (2009). Minnesota Journal of International Law. 250. https://scholarship.law.umn.edu/mjil/
Rule of Law Symposium
Rule of Law: What Does it Mean?
I congratulate the Editors of the Journal of International Law on organizing this Symposium on the subject of the Rule of Law, specifically, Creating a Rule of Law Culture. The Journal was established during the time I served as Dean of the Law School, and I take pride in the way it has grown through the years. When I returned to the faculty of the Law School two years ago, I was eager to bring to the curriculum of the school a course on the rule of law and to stimulate and encourage scholarship on this subject. The rule of law movement has been a major development in the world over the past two decades, a development in which I was substantially engaged during the time I served as Executive Director of the American Bar Association. Until now, this subject has received (^) little attention in the curricula of our nation's law schools. This curricular void will be addressed in a presentation (^) later in this Symposium. A Rule of Law Seminar has now been established at this Law School, and I am delighted that the Journal editors decided to focus the scholarship of this Symposium on this important subject. An enormous amount of technical legal assistance work has
Professor Robert Stein, Everett Fraser Professor of Law, University (^) of Minnesota Law School. I would like to thank Nicholas A. Smith, 2008 graduate of the University of Minnesota Law School, and Charles E. Dickinson, candidate for graduation in 2009 from the University of Minnesota Law School, for their able research assistance in the preparation of this article. This article is adapted from Professor Stein's remarks at the Minnesota Journal of International Law's Rule of Law Symposium on November 14, 2008.
MEANING OF THE RULE OF LA W
European Legal Initiative, known by the initials CEELI. The program later was renamed the Central Europe and Eurasian Legal Initiative-still CEELI-after many of the original Central European countries graduated from the program because of their successful economic and legal development- countries-like Poland, the Czech Republic, and the Baltic States. The new name reflected the fact (^) that much of the work now is occurring in Eurasia, especially in the so-called "Stans"-such as Afghanistan, Kazakhstan, Uzbekistan, Kyrgyzstan, Turkmenistan, and Tajikistan. In the nearly twenty years of the CEELI program more than 5,000 lawyers and judges have gone to this region as a kind of legal Peace Corps to carry out such activities as drafting constitutions and legislation, training judges, developing law school curricula, organizing bar associations, educating the public about the law, and generally strengthening the legal system in each of these countries. This Symposium will include a presentation and paper by the co- founders of CEELI, Sandy D'Alemberte and Homer Moyer, and the original executive director of this remarkable program, Mark Ellis. Because of the success of CEELI, the ABA later created rule of law programs in countries in Asia, Latin America, Africa and the Middle East. Many other bar associations and NGOs have also undertaken similar technical legal assistance programs around the world. The London-based International Bar Association has established a number of rule of law programs in various countries as part of its Human Rights Institute. Several other national bar associations, in addition to the ABA, have law reform programs advancing the rule of law. Perhaps the first among those is the Swedish Bar Association which has been very active in carrying out these programs. The Swedish Bar Association joined with the American Bar Association and other organizations to form a NGO known as the International Legal Assistance Consortium-ILAC' ILAC's mission is to provide assistance to nations in post conflict situations by bringing in a group of advisors who have been trained and prepared to assist in reestablishing the rule of law after the collapse of a government and the administration of justice in a country. 6
5. See International Legal Assistance Consortium, (^) _http:lwww.ilac.se/.
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All of these programs collectively have been referred to as the rule of law movement. A (^) threshold question, as we begin this Symposium, is what (^) do we mean by the words the rule of law? It's a phrase that has (^) been used with increasing frequency in recent years. The words are (^) often invoked to support a variety of political agendas. (^) "Support my proposals," we are frequently urged by speakers (^) from all points on the political spectrum, "because (^) this or that will promote the rule of law." Government (^) leaders, judges, scholars, lawyers, speakers of all backgrounds invoke the rule of law as both the means to an end and as an end in itself. Everyone, it seems, is (^) in favor of the rule of law. The phrase has become chameleon-like, taking on whatever shade (^) of meaning best fits the author's purpose. But without a clear definition, the rule of law is in danger (^) of coming to mean virtually everything, so that it may in fact come to mean nothing at all. One scholar, the (^) late Harvard political theorist Judith Shklar, has written that the (^) phrase "has become meaningless (^) thanks to ideological abuse and general over- use .... No intellectual effort need therefore (^) be wasted on this bit of (^) ruling-class chatter."' I disagree with Professor Shklar. Because of its potential to inspire individual actors and inform political (^) and social change, I believe it is important to rigorously identify a meaning to the rule of (^) law. To the extent we can more clearly identify the principles and values that are inherent in this concept, we can more effectively bring about (^) the political and legal reforms that are necessary to (^) advance it. Two seminal writings in the past century (^) have influenced thinking about this subject. Albert Dicey, a British (^) lawyer and scholar, addressed (^) the meaning of the rule of law in an important book in 1885.8 In "The Rule of Law," (^) Dicey offered a definition of the words, after first noting what many (^) other writers have noted: that the phrase is very difficult to define.^9 Dicey concluded that the term included at least (^) three concepts: first, the supremacy of the law as opposed to arbitrariness (^) or even wide discretion by governments; (^) second, the equality of all persons before the law; and third, in England, principles
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equality of laws to all manner of persons.^19 To the Greeks, the concept of isonomia was very important and, indeed, to some the word represented an even higher virtue than democratia, the idea which we identify with the Greek city states. The Roman philosopher Cicero, writing almost 300 years after Aristotle, agreed that men should be mere (^) mouthpieces for the law to express itself.^2 " Cicero argued that restricting judicial discretion was a necessary element to achieve freedom of the law. 21 The idea of limiting judicial discretion was motivated primarily by the rule of law's disdain for arbitrariness. Abhorrence of arbitrariness is a major theme that runs through all the (^) rule of law writing through the centuries. They consistently expressed the view that individual decisions can not be trusted because there is a strong possibility they will be arbitrary. Hayek also traced the development of the rule of law concept (^) through the writings of the great British legal scholars: Edward Coke, William Blackstone, David (^) Hume, and of course, John Locke, who had such an enormous influence on our founding (^) fathers.^2 And these writings advocated the same important principles concerning the rule of law: the law should be superior, the law must be non-arbitrary, the law must be enforced by an independent judiciary separate from the lawmakers, the law must treat all persons equally. The concept of the rule of law was clearly understood by the American founders. Even before the colonies formally declared their independence, Thomas Paine, in a widely circulated tract entitled "Common Sense," wrote "so far as we approve of monarchy, that in America THE LAW IS KING. For as in absolute governments the King is Law, so in free Countries the Law ought to be King; and there ought to be no other."^23 The founding fathers embedded these ideas in our remarkable Constitution and incorporated in it the important values of separation of powers, an independent judiciary, a government under law, and equality of all before the law.
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The last twenty years have seen a great resurgence of thought (^) and talk about the rule of law and its role in shaping and maintaining free societies. I don't recall the phrase being used when I was a student in law school, but now it is a dominant and fundamental core concept in the idea of freedom and justice. On the American side of the Atlantic, not least among those commentators taking up advocacy of the rule of law are several Justices (^) of the Supreme Court of the United States. Two Justices in particular-Justice Anthony M. Kennedy (^) and Justice Sandra Day O'Connor-in several speeches have either explicitly or implicitly through illustrations and examples sought to define the rule of law and identify its essential constituent parts. Justice Kennedy has (^) been the most detailed in his description of the rule of law. In an address he delivered to the American Bar Association in 2006-amended a few days later by an address he delivered in Kuala Lumpur-Justice Kennedy set forth his definition, at a minimum, of a society governed by the rule of law in three paragraphs:^24 "1. The Law rests upon known, general principles applicable on (^) equal terms to all persons. It follows that the Law is superior to, and thus binds, the government and all its officials."^25 In this first paragraph of his definition, Justice Kennedy includes several concepts identified by the ancient philosophers-the law is known, not arbitrary; the law applies equally; and the law is superior. "2. The Law must respect and preserve the dignity, equality, and human rights of all persons."^26 Justice Kennedy's definition includes a moral component to the rule of law. In Nazi Germany there (^) were laws, and the laws were enforced, but this is not what is meant by the (^) rule of law. What was missing there was a moral content, which Justice Kennedy described as "the dignity, (^) equality, and human rights of all persons." Absent this moral content, the concept may be referred to as rule BY law, rather than rule OF law. Justice Kennedy's second paragraph continues (^) with the words, "To these ends the Law must establish and safeguard the constitutional structures necessary to build a free society in
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such as (^) predictability and transparency. 6 In her characteristic direct manner, she described an independent judiciary as meaning the judges cannot do "any crazy thing [they] want," but must act in a fair and impartial way. 7 Current scholarship and thinking (^) about the rule of law has also occurred on the other side of the Atlantic. In 2006, (^) Law Lord Thomas Bingham, delivered the Sir David Williams lecture on the subject of the rule of law. 8 In his address he noted that the English Constitutional Reform Act of 2005 declared the rule of law to be a constitutional principal in the United Kingdom but did not define it. 9 Since the statute did not define the rule of law, Lord Bingham undertook in this important lecture to set forth the values that he believed (^) constituted the rule of law. He began by noting, as have so many other writers, how difficult the phrase is to define. Lord Bingham offered this definition of the rule of law: "[A]ll persons and authorities within the state, whether public or private, should be bound by and entitled to the benefit of laws publicly and prospectively promulgated and publicly administered in the courts."4 °^ That is, the law is superior, applies equally, is known and predictable, and is administered through a separation of powers. Lord Bingham followed up this definition by setting forth eight sub-rules that comprise the general principles he expressed.' Those sub-rules incorporate many of the concepts already (^) identified: the law is accessible, clear, predictable, non-arbitrary, just, applies equally, protects human rights, (^) resolves disputes without prohibitive cost or delay, and is enforceable. More recently, the American Bar Association convened a World Justice Project in Vienna in 2008 to examine and promote the rule of law. 2 As part of that project, the ABA developed a
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working definition of the rule of law that includes many of the same concepts previously identified.^43 The World Justice Project also developed a rule of law index-a series of questions to ask about the circumstances in a specific nation state-in order to assist the leaders of that nation to assess the degree to which the rule of law is present or absent in that country.' To return to the question: what do we mean when we speak of the rule of law? We have more than two thousand years of writing and thinking about the rule of law to inform us-this is not a new, undeveloped set of ideas. Philosophers and scholars from different eras have identified values embraced by societies throughout history defining the meaning of the rule of law. Building on the common themes of ancient and modern writers, philosophers and jurists, I offer the following definition as ideal characteristics (^) of a society governed by the rule of law:
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