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Position paper about sex education, Assignments of Psychology

A position paper that explains why sex education should taught in schools

Typology: Assignments

2021/2022
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Uploaded on 01/30/2023

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SHOULD SEX EDUCATION BE TAUGHT IN SCHOOLS TO FILIPINO TEENAGERS? Why or
why not?
I. Introduction
Sex or Sexuality education assists people to gain helpful information and skills in making
decisions about themselves regarding their sexual activities and relationships. To add, sex
education is not only about the anatomy, function, and importance of biological reproduction but
it also covers sexual development, gender identity, intimacy, body image, and etc. Developing a
healthy sexuality is a key developmental milestone for all children and adolescents that depends
on acquiring information and forming attitudes, beliefs, and values about consent, sexual
orientation, gender identity, relationships, and intimacy (Swartzendruber, 2010).
In the Philippines, The Responsible Parenthood and Reproductive Health Act of 2012 or
commonly known as RH LAW was passed into legislation. Although it spurred a lot of criticisms
from the Church, the Supreme Court still declared that it is constitutional. This law guarantees
the universal access to contraceptive methods, fertility control, maternal care, and sexuality
education in high schools. DepEd has already included CSE in its K to 12 curriculum although it
has not yet adopted the CSE standards developed by a panel of experts in consultation with
teachers, parents, RH providers, and the adolescents themselves. Teachers have yet to be
trained on how best to deliver age-specific CSE within the K to 12 curriculum (GERONIMO,
2016).
Yes, SEX EDUCATION should be taught in schools to Filipino teenagers because it helps
teenagers to protect themselves from others.
II. Counter Argument
Just the mention of the words Sex Education will result into a debate or argument here in the
Philippines. This is not new to us Filipinos because the country is conservative and
predominantly Catholic. Generally, religious authorities are against sex education being taught
in the school because it goes against religious beliefs. The Catholic Church's traditional
teaching about sex education, especially as formulated by Popes Pius XI and Pius XII, is that it
should not be primarily a matter of giving explicit information at all, but rather it should be a
matter of inculcating modesty, purity, chastity, and morality, a matter of teaching the sixth and
ninth commandments. Moreover, it should also be primarily a matter for the parents to impart
privately in the home, not something to be purveyed and discussed in mixed classrooms of boys
and girls at impressionable ages. (Whitehead, 1996) Sexual or sexuality education has been
criticized by religious authorities especially those of deeply religious people for the reason that it
goes against certain moral or religious beliefs that they uphold. To add, these authorities
believes that children shouldn’t be taught about sex education because they are still too young.
Next, those who are opposed against sex education believe that it’s not the role of the school or
teachers to teach sex education because it should be discussed at home by their own parents.
Lastly, religious authorities believe that by teaching sex education, children will be imitating
these acts and therefore will go against their belief of chastity.
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SHOULD SEX EDUCATION BE TAUGHT IN SCHOOLS TO FILIPINO TEENAGERS? Why or why not? I. Introduction Sex or Sexuality education assists people to gain helpful information and skills in making decisions about themselves regarding their sexual activities and relationships. To add, sex education is not only about the anatomy, function, and importance of biological reproduction but it also covers sexual development, gender identity, intimacy, body image, and etc. Developing a healthy sexuality is a key developmental milestone for all children and adolescents that depends on acquiring information and forming attitudes, beliefs, and values about consent, sexual orientation, gender identity, relationships, and intimacy (Swartzendruber, 2010). In the Philippines, The Responsible Parenthood and Reproductive Health Act of 2012 or commonly known as RH LAW was passed into legislation. Although it spurred a lot of criticisms from the Church, the Supreme Court still declared that it is constitutional. This law guarantees the universal access to contraceptive methods, fertility control, maternal care, and sexuality education in high schools. DepEd has already included CSE in its K to 12 curriculum although it has not yet adopted the CSE standards developed by a panel of experts in consultation with teachers, parents, RH providers, and the adolescents themselves. Teachers have yet to be trained on how best to deliver age-specific CSE within the K to 12 curriculum (GERONIMO, 2016). Yes, SEX EDUCATION should be taught in schools to Filipino teenagers because it helps teenagers to protect themselves from others. II. Counter Argument Just the mention of the words Sex Education will result into a debate or argument here in the Philippines. This is not new to us Filipinos because the country is conservative and predominantly Catholic. Generally, religious authorities are against sex education being taught in the school because it goes against religious beliefs. The Catholic Church's traditional teaching about sex education, especially as formulated by Popes Pius XI and Pius XII, is that it should not be primarily a matter of giving explicit information at all, but rather it should be a matter of inculcating modesty, purity, chastity, and morality, a matter of teaching the sixth and ninth commandments. Moreover, it should also be primarily a matter for the parents to impart privately in the home, not something to be purveyed and discussed in mixed classrooms of boys and girls at impressionable ages. (Whitehead, 1996) Sexual or sexuality education has been criticized by religious authorities especially those of deeply religious people for the reason that it goes against certain moral or religious beliefs that they uphold. To add, these authorities believes that children shouldn’t be taught about sex education because they are still too young. Next, those who are opposed against sex education believe that it’s not the role of the school or teachers to teach sex education because it should be discussed at home by their own parents. Lastly, religious authorities believe that by teaching sex education, children will be imitating these acts and therefore will go against their belief of chastity.

In the Philippines where a lot of families are deeply religious and conservative these arguments or reasons are upheld against the teaching of sex education. Generally, sex education for most part goes against moral beliefs set by a religious institution. Comprehensive sex education generally comes from a secular background, most of the time it undermines the authority or values that are taught in the religious institutions. However, although the fear of children or the youth learning sex education will result to an immediate experimentation in sexual activities; this has been disproved by multiple research findings. (IvyPanda, 2020) To add, sex education is not only about the anatomy and the reality of reproduction or sex but it is also about teaching gender inclusivity, body awareness, sexual identity, and etc. Since a lot of religious beliefs are centered around love, inclusivity, and compassion then teaching sexuality education doesn’t go against these teachings. To be able to recognize that sex education is not only about sex but it is also about the discussion about the self and in relation to other people then having an informed decision about what to do and what to indulge doesn’t necessarily means going against religious beliefs. Take for example Jesus, albeit he was deeply religious his actions showed us that there are values that needed to change. Teaching the young Filipino students about sex education is not making them indulge in sexual activities and to go against their religious or moral beliefs but to be an informed human person. In relation to Erikson’s Psychosocial Development Theory Stage 5, children in this stage generally seek for answers about identity, confusion of purpose, and overwhelming activities. Teaching children a comprehensive sex education doesn’t only clear confusions regarding sex and identity but it also shows them that these things are normal. Without proper and well- informed choices that are offered by sex education then the lack thereof results to confusion. To be able to provide a well-defined sex models will enable these teenagers to open up and clear confusions regarding sex or sexual education. It's true that parents should be the first one to teach the students or teenagers regarding sex education but disregarding thereof is irresponsible from a public health and accessible education perspective. Having to ensure that every Filipino student is taught or has received all necessary information to make informed decisions and to protect themselves. Sex or Sexuality education should be taught in schools because it is intrinsic to our human development. III. Arguments

  1. Sex education helps teenagers to have an informed decision. Sex education doesn’t only teach Filipino teenagers how reproduction takes place, the realities of sex, gender identity, and alike but it also teaches Filipinos to have an informed choice about sexual activities. This means that if sex education is taught in schools, then teenager will have informed decisions about their actions and they can also protect themselves from others Most of the time, the lack of information regarding sex and the realities thereof result to dangerous or unsafe practices. Sex education will not only give them enough choices or information to learn and choose from but also to really know the realities of sex and the consequences thereof. Avoiding or even demonizing sex will only worsen the rates of unwanted or unnecessary pregnancies. It doesn’t only add more in the stigma surrounding sex but it also results in children or teenagers looking for answers, information, and knowledge from sources that are questionable and unsafe.

References Athira, N. (2021, March 23). The Asean Post. Retrieved from The Asean Post: https://theaseanpost.com/article/philippines-teen-pregnancy-crisis GERONIMO, J. (2016). Rappler. Retrieved from Rappler: https://www.rappler.com/nation/139118-sex-education-philippines-unfpa/ IvyPanda. (2020, March 22). IVYPANDA. Retrieved from IVYPANDA: https://ivypanda.com/essays/the-pros-and-cons-of-sex-education-in-school/ Swartzendruber, A. &. (2010). A national strategy to improve sexual health. Jama, 304(9), 1005-

Whitehead, K. (1996). Catholic Education. Retrieved from Catholic Education: https://www.catholiceducation.org/en/marriage-and-family/sexuality/sex-education-the- vatican-s-guidelines.html