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JOHN LOCKE “The Self is consciousness. ” ● The human mind at birth is a tabula rasa or a b, Lecture notes of Commercial Law

JOHN LOCKE “The Self is consciousness. ” ● The human mind at birth is a tabula rasa or a blank slate. ● The self, or personal identity, is constructed primarily from sense experiences - or more specifically, what people see, hear, smell, taste, and feel. ● Conscious awareness and memory of previous experiences are the keys to understanding the self. ● A person is a thinking, intelligent being who has the ability to reason and to reflect. ● Consciousness—being aware that we are thinking—always accompanies thinking and is an esse. ● Consciousness is what makes possible our belief that we are the same identity in different times and different places.

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2022/2023

Uploaded on 09/27/2024

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CHAPTER 3:
ANTHROPOLOGY
- considers human experience as an interplay of “nature” and “nurture”
- In other words, both biological and cultural factors have significant influence in the
development of self-awareness among individuals within society.
Nature – refers to genetic inheritance
which sets the individual’s potential.
Nurture – refers to a sociocultural
environment.
THE CULTURAL CONSTRUCTIONS OF SELF AND IDENTITY
CULTURE
- …that complex whole which includes knowledge, belief, art, morals, law, customs, and any
other capabilities and habits acquired by man as a member of society(Edward Taylor)
- Anthropologist emphasized that culture is not behavior itself but the shared
understandings that guide behavior and are expressed in behavior
- Provides patterns of “ways of life”
ETHNIC IDENTITY
- Sameness of the self with other, that is, to a consciousness of sharing certain
characteristics (e.g., language, culture, etc.) within the group
- Makes a human being a person and an individual
- Individual is neither a robot nor an entirely independent self-willed little god but is a cultural
individual – existing in freedom but also embodying that cultural mold in which he/she is
cast in his/her particular society and historical epoch. (Peacock)
TWO SIDES OF IDENTITY FOUND IN EVERY PERSON IN EVERY CULTURE
1. EGOCENTRIC VIEW
o The self is viewed as autonomous and distinct individual.
o Defines each person as a replica of all humanity but capable of acting independently
from others
o One who is without regard for the feelings or desires of others; self-centered
o Each person is seen as a separate entity with characteristics which reside within an
individual
2. SOCIOCENTRIC VIEW
o The self is viewed as contingent on a situation or social setting
o View of the self that is context dependent; there is no intrinsic self that can possess
enduring qualities
o Focuses on one’s own social group; socially oriented
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CHAPTER 3:

ANTHROPOLOGY

  • considers human experience as an interplay of “nature” and “nurture”
  • In other words, both biological and cultural factors have significant influence in the development of self-awareness among individuals within society. Nature – refers to genetic inheritance which sets the individual’s potential. Nurture – refers to a sociocultural environment. THE CULTURAL CONSTRUCTIONS OF SELF AND IDENTITY CULTURE
  • “…that complex whole which includes knowledge, belief, art, morals, law, customs, and any other capabilities and habits acquired by man as a member of society” (Edward Taylor)
  • Anthropologist emphasized that culture is not behavior itself but the shared understandings that guide behavior and are expressed in behavior
  • Provides patterns of “ways of life” ETHNIC IDENTITY
  • Sameness of the self with other, that is, to a consciousness of sharing certain characteristics (e.g., language, culture, etc.) within the group
  • Makes a human being a person and an individual
  • Individual is neither a robot nor an entirely independent self-willed little god but is a cultural individual – existing in freedom but also embodying that cultural mold in which he/she is cast in his/her particular society and historical epoch. **(Peacock) TWO SIDES OF IDENTITY FOUND IN EVERY PERSON IN EVERY CULTURE
  1. EGOCENTRIC VIEW** o The self is viewed as autonomous and distinct individual. o Defines each person as a replica of all humanity but capable of acting independently from others o One who is without regard for the feelings or desires of others; self-centered o Each person is seen as a separate entity with characteristics which reside within an individual 2. SOCIOCENTRIC VIEW o The self is viewed as contingent on a situation or social setting o View of the self that is context dependent; there is no intrinsic self that can possess enduring qualities o Focuses on one’s own social group; socially oriented

Identity toolbox – refers to the features of a person’s identity that he or she chooses to emphasize in constructing a social self. PERSONAL NAMING

  • A universal practice with numerous cross-cultural variations establishes a child’s birthright and social identity
  • A NAME is an important device to individualize a person and at the same time becomes legitimate member of the group
  • Intimate markers of the person, differentiating individuals from others.
  • There is no self if the individual is without name ONE’S IDENTITY IS NOT INBORN
  • It is something people continuously acquire in life ARNOLD VAN GENNEP’S THREE-PHASED RITE OF PASSAGE:
  1. Separation – people detach from their identity to another; separates
  2. Liminality – one has left one identity but has not yet entered or joined the next; adjust
  3. Incorporation – the changes are incorporated into a new identity t elaborate rituals and ceremonies like church weddings, debut, and college graduations; settle Identity struggle – refuse or disagree to their new identity after the three phased rite of passage Katherine’s Ewing’s “Illusion of Wholeness” is similar to David Hume and Gerry Lanuza
  • We are building ourselves into new selves- thus the self is always changing THE SELF AS EMBEDDED IN CULTURE Culture
  • A system of inherited conceptions expressed in symbolic forms by means of which men communicate, perpetuate, and develop their knowledge about and attitudes towards life (Clifford Geertz)
  • Human nature is interdependent with culture GEERTZ’S TWO IMPORTANT IDEAS IN HIS ATTEMPT TO ILLUSTRATE AN ACCURATE IMAGE OF MAN: Furthermore,
  • Robbins considers human beings as CULTURAL ANIMALS , as they create the meaning of objects, persons, behaviors, emotions, and events and behave in accordance with meanings they assume to be true
  • Cultural differences exist when groups of people assign different meanings to different life events and things.
  • Thus, the self is embedded in culture.